Nostradamus on the  British royal family role in the late 21stC.
© Allan Webber August 2020.

This paper present the  Sephirot Chart covering one of the main characters in Nostradamus Epistle summary of future events. The Barren Lady heads the family involved in the religious wars that reshape mankind's future . The ciphers used to build this sephirot are the terms barren, great lady and family as found in the relevant parts of the 1558 Epistle.

For God will take notice of the long barrenness of the great dame, who thereupon will conceive two principal children. But she will be undermined because of the temerity of the age. It is in the 18th that she is undermined by death. She will not pass her thirty-sixth and she will leave three males, and one female, and of these two will not have had the same father. Nostradamus Henry Epistle [HEE8]

Women don't play a central role in Nostradamus' Prophecies and they generally only come into prominence for their part in the stories of lineage, adultery, and untoward influence upon their families. However one identifiable pattern is presented in the Epistle of 1558 and this relates to the tale of one particular mother, the once barren Lady, whose children's lives and deaths determine the course of the 22nd century wars of religion. This woman is the locus from which the resurrected Jesus line proceeds.

In the Epistle Nostradamus refers to this woman being barren but remarkably she leaves four children. The title he bestows upon her raises our attention and thereby signals its likely use as an important cipher.

To refer to a fertile woman who was childless as barren was a common slander in older times but in Nostradamus' work it refers to something far more notable. The only other place where it is used is also in the Epistle where it alludes to a family line that has long died out.

It is in this sense that it can be reconciled since modern technology may one day be capable of locating DNA in ancient bones and re-injecting strands that have disappeared from a family's line back into the male chromosome.  This Great Lady's influence is expanded a little by further references in the Epistle.

After this the barren Dame of great power will be received by the people from the second of two nations. But the first are made obstinate by [she] who has all power over the second [generation] and so a third will extend their forces towards the circuit of the East of Europe where, in the Pannonias (North-eastern Adriatic ) they will be profligate and die...1558 Henry Epistle
 (HEE10a)

Then there will come out of the stem which had remained barren for so long, proceeding from the 50th parallel, one who will renew the whole Christian Church..1558 Henry Epistle (HEE13a).

The story of the once barren lady's descendants contained in the Epistle tells us that there are two principal children who carry on the ideas on which the Christian Church were founded whilie a closer examination of the anagrams in the lettering of the verse cluster shown below reveals her offspring are created from 'Jesus' DNA.

The youngest of them will sustain and augment the Christian monarchy, elevate sects and suddenly cast them down, Arabs retreat, kingdoms unite and new laws are promulgated...1558 Henry Epistle (HEE8a).

The second [child] is more reverent and advances if accompanied by the Latins. This will become the second way a furious and trembling path to Mount Louis descending [then] to mount the Pyrenees , which will not, however, be translated to the ancient monarchy...1558 Henry Epistle (HEE8a).

But at the same time as he incorporates the tale from the late 21st century into his work he also mirrors events in the 16th that provide the foundation for his story line. Queen Marguerite d'Angouleme, Queen of Navarre was Nostradamus' near neighbour with known links to the physicians of Agen where Nostradamus practiced in the 1530s. Her first marriage to the Duke of Alencon was unfruitful. Upon his death in battle she remarried a member of the Bourbon line and hence became the matriarch of the lineage that would ascend to the throne via her grandson, King Henry III of Navarre and King Henry IV of France. It is this lineage that provides the framework for Nostradamus long-sighted vision. And this tale of his near neighbour and likely patron appears in the verse at the head of the sephirot below.

Alongside is shown the verse referred to above and beneath is the verse from the sephirots about Henry IV. Their linguistic connections are fairly obvious with C5 Q41 affirming the relevance to the blood lines of the kings of France.

There is another verse in the cluster C10 Q25 that draws upon a classical reference to define other attributes of the once barren lady who becomes the mother of two of the Jesus clones in the late 21st century. The sconnection to the passage in the Epistle given at the start of this chapter comes through the use of the term great lady in the verse's fourth line of text and the rare anagram for barren (ar Nebr) found in its first line.

Additionally she is Hector's wife which is another identifier found in this verse but this time it lies in the anagrams where Hectors (orchest), carthorse (orchestra), and insane(r) bride (ir de B - riſanne) provide strong support for this interpretation.

There is a further allusion in this verse that ties the events affecting the Barren Lady's existence to the fate of the line of Kings that French legends say arose the seed line of Christ. Oberon (Nebro o) found in the first line is a figure from medieval literature who represents a sorcerer king in the tale of the Merovingian dynasty.

The purpose of this verse with its interweaving of classic tale with a future event is to create a parallel for the future story line while setting out new parameters for time and location. Andromache, wife of Hector, is forced to hide her son in Hector's tomb because the Trojans want to ensure Hector's line does not thrive. In the story of the Barren Lady her closest family members around her are rendered sterile or killed for similar reasons but she suffers neither of these fates since she is considered barren and is rescued by allied soldiers before she can be slain. But  her lines  survival comes as a result of one of her captors seducing and raping her before her rescue. For many months she is his mistress and falls pregnant. Knowing her danger she like Andromecha in the orchestra turns to a musical device that aids her rescue. She encourages those around her to sound trumpets, cymbals and bells whenever her  captor comes near in order to discourage him by fear of his sexual relations being exposed.  It is these sounds that guides the soldiers to her location.

ing of Kings.

In the Sephirot given below the text of verse C9 Q90,refers to the King of Kings, a title that is used in the Bible to refer to both God and Jesus and such a title would seem apt as a reference used by those who clone a person from DNA that they believe represents the body of Christ.

The rest of that line of text suggests that this individual receives the support of Pannonia (North Eastern Adriatic countries), a country that acts as an identifying marker in the Epistle for the war involving the descendants of the once barren lady.

The anagrams in C9 Q90 give us cause to believe it is about the battle for Paris (par ſi) during an  invasion of France and it can be surmised Paris is forced to surrender due to viruses (urs Sevi) from Jerusalem's sources (ar ſimule ſe - cours Se).

These clues bring the story into line with that found in previously presented references on war where a northern prince, an eastern European and a leader from France form a short lived alliance. The likely reason these allies fall apart is given in the earlier quotes which imply their union is based on a false promise.

After this the barren Dame of great power will be received by the people from the second of two nations. But the first are made obstinate by [she] who has all power over the second [generation] and so a third will extend their forces towards the circuit of the East of Europe where, in the Pannonias (North-eastern Adriatic ) they will be profligate and die...1558 Henry Epistle (HEE10a)

A secodary purpose of the following Sephirot Chart of Ciphers is to show the role of the ancient region known as Pannonia (central Europe & Balkans) involvement in the religious wars that take place later in this century. 

The current chart is notable for its use of ancient names for regions most influential in this war (Pannonia, Illyria, Dalmatia etc). That this takes place in the writings of Nostradamus, a sixteenth century French author is at the very least an intriguing enigma.

Nostradamus major writings were offered as obscure prophecies but within well defined unusual parameters set out by the author. They referred not to the immediacy of his time but focused on a period five hundred years beyond his life time and they also placed central Europe at the heart of his discussions.

For five hundred years more one will keep count of the one
Who was the ornament of his time:
Then suddenly great light will he give,
He who for this century will render them very satisfied. Prophecies C3 Q94

After this the barren Dame of great power will be received by the people from the second of two nations. But the first are made obstinate by [she] who has all power over the second and so a third [nation] will extend their forces towards the circuit of the East of Europe where, in the Pannonias (North-eastern Adriatic ) they will be profligate and die. 1558 Epistle HEE10a

Great exertions towards the North by a man-woman
to vex Europe and almost all the Universe.
The two eclipses will be put into such a rout
that they will reinforce life or death for the Pannonians. Prophecies C8 Q15

Within the context of the text and anagrams there are strong indications that the events described take place in the last quarter of this century when flood waters are on the rise creating far greater migrations around the World than have ever been seen before. In order to account for the changing coastline and geopolitical changes Nostradamus consistently uses ancient names for regions thereby offering a stability that helps in the process of identifying where and when in this century the events occur.

There is another oddity in this cluster that has its strongest showing in C10 Q62. Here there are anagrams for Hitler, evilness and Nazi (2, 4 and 6 other occurrences respectively in the 943 prophecies). In the same verse and others there is also fascist, Stalin and other threads related to social order and ideology. Yet like the use of ancient names and hints of regional flooding this may all be coincidence. But if so it is quite remarkable that this coincidence also parallels the societal shift within central Europe where draconian leaders of the twentieth century are serving as role models for aspiring 21stC leaders and a citizenry disturbed by modernity's impact on their lives.

And the most bizarre oddity to be found in Nostradamus' works is also tied by powerful links into this cluster. The tenor of the verses and the specificity of its visible and hidden content tells an aspect of the story of the creation of a clone of Jesus from ancient DNA. It brings together the disturbance of minds, the impact of suppression and rebellion to create a national mood within central Europe that will enable the most eloquent and militaristic of the Jesus clone claimants to lead them into a decisive war. 

In other of my papers I have presented the argument that it is only an idea as dramatic as that claimed in the foregoing that could justify any person  writing about a 500 year distanced future. The fullness of my claim is that the works of Nostradamus are not a ramshackle collection of meaningless drivel aimed at a local audience but a far more orchestrated body designed to achieve what Nostradamus' dreamt or foresaw.

And although the finding of this Christ story may reek of fantasy it has many very understandable references in the texts such as King of Kings in C9 Q90 to support the claim (See  Jesus Debacle & Nicea Agennos for fuller examples.) And as bizarre as it might seem today it is far less than what the 16th century would have made of these stories of Nostradamus. Yet recent advances in cloning make it seem as though the science could get there within this century while history tells us that the mindset to activate such a process has always been there and now only waits upon self-interest to trigger its occurrence.

Other charts in this series on the warrior-priest family at the heart of Nostradamus' work include Family historical names , Islamic Madonna, three brothers story & two quarrelling brothers. .

This chart has strong connections to the Chart on the Barren lady and the Pannonian Wars

The Sefirot I present below illustrates each of the points made above. Access to their full verse analyses is available using the following links:

End of Paper