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Nostradamus C1 Q02: Musical nature and lineage of the divine Spirit evoked by the prophet.
Copyright: Allan Webber, December 2015

The anagrams in this verse show the manner in which Nostradamus evoked his visions; he chose a setting which helped him dream and then set up a ritual that would resonate with a person of similar ability in another age.

By tuning his emotions to events and famous figures with whom he was familiar and focussing on the channels he wanted to explore he could follow a theme into the future and if it became too broad he would consolidate it into another limb of the tree of knowledge.

This verse is closely linked to the following section of the preface to the first batch of Prophecies published in 1555. There is a hint of God's role in Nostradamus experience and that comes as an indirect judgment tool that steers the final outcome of the prophecy.

He relates that both good and bad visions arise within the mind and the right choice by the prophet relies on God but this God doesn't do it himself. Nostradamus sees angels and fallen angels as God's agents with such an approach being consistent with his second verse in the prophecies.

Each of these references presents an image of virtual-beings capable of communicating with his mind and thereby hints at the possible sources of his foreseen knowledge.

This accords with judicial-astrology [astronomy] where as in the past certain powers and voluntary faculties come to them like flames of fire that appear inspiring that person to judge human and divine inspirations. Because these divine works are to be absolutely complete, God comes to perfect them and while the normal is the work of the angels the third [class delivers] the bad < class="auto-style171">...Cesar 1555 Preface (PCE3).

This verse plays an important part in my two major papers called Nostradamus on Future Seeing and Future Seeing Machanics in Cesar Preface.

Anagrams that help in giving meaning to this verse include:

 Williaeme reveals animism leverages branched  gene
La verge en main miſe au milieu de BRANCHES

epi[s]tle olden melody tell deed bell-time level
De l'onde il moulle et le limbe et le pied

Templars nemesis pure vote refix-misenters paler mans emptiness(in C1Q1  text)
Vn peur et voix fremiſſent par les manches

wierd line displeases divine Persians - Prussianised devil assess plundered
Splendeur diuine. Le diuin pres s'aſſied

The wand in the hand is placed in the middle of the branches
With water he sprinkles the hem of his garments
A voice, fear he trembles in his robes.
Divine splendor; the God sits nearby.
La verge en main miſe au milieu de BRANCHES
De l'onde il moulle et le limbe et le pied
Vn peur et voix fremiſſent par les manches
Splendeur diuine. Le diuin pres s'aſſied
L1: <LeverageS amuSe i BRANCHEd name in lieu><uuiliaem revealS animiSm gene BRANCHed><BRANCHES reveal-ing name><BRANCH rEveaLS mi main gene amuse><aim HEaLS unbraced revenge>

L2: <olDen melodi><lined ode><olDen eloim (cananite Elim=Elohim=Eloim-God) Died>

L3: <mans real emptineSS><realms emptineSS><clamens (Montsegur treasurer) parent remiSS fix Vnpure vote><males nemeSiS part><templars nemeSis><miSenterS foix (S Fr)><overt rime fix aptneSS>

L4: <uuider Line SS diSpleaSes diuine end><perSians endure diSpels diuine deuiL><pruSsianised Line iu (iv) Sides plundered> <under deuil in press diuine diSpleases>
1: Templars, Prussianised, animism, leverages, plundered,
2: branches, emptiness, misenters, Clamens, unbared, melodi, dispels, vnpure,
3: unbraced, branched, leaves, limb, displeases, assess,
4: refix, uuider, branch, uuierd, revenge,
5: endured,
6: overt / voter, verge,
7: UUiliaem, ranches, messier,
8: uprisen,
9: UUiliem, eloim, vales, fix,
10: diuine, remiss, foix, vote / veto,
11: sampler,
12: reveals / several, unripe, bued,
13: -
14: amuse, prune,
15: Persians, aptness, messine / nemesis,
16: respans,
17: lined,
18: plaster / psalter,
19: repute, bared / bread,
20: spied, died,
21: sides,
22: -
23: -

Key Ideas:

Templars, Prussianised, animism, leverages, plundered, branches, emptiness, misenters, Clamens, unbared, melody, dispels, unbraced, branched, limb, unpure, leaves, displeases, assess, refix, wider, branch, weird, revenge, endured, UUiliaem, reveals, Persians, overt, aptness, uprisen, nemesis, repute, died.



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