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Nostradamus C2 Q43: Timing of  the bearded star that turns the Constellatile Wheel
Copyright: Allan Webber, December 2015, 2022

The text of C2 Q43 references the appearance of a bearded star at the time many warring parties are struck from the sky. This bears on the topic in the quote alongside however the more direct alignment with this verse is seen in the verse's anagrams.

In the quote from the epistle there is a reference to a great translation  while in C2 Q43 there is a strongly pertinent astronomic reference provided by anagrams in the lettering of the first line saying constellatile wheel appear turned (ant l'eſtoille c- heuelu- e appare- nte Dur). This set of anagrams is adjacent and in the same order  as the lettering.

In other lines there are anagrams for timeless (mis Les s) and  number (mbre vn) whose usual meaning can imply a dating which is consistent with the precession events of the later 21st century as described in many of my papers on Nostradamus' Prophecies. It is these entries that caused me to pair it with C1 Q16 for that verse although used in an earlier pairing is the one that most pointedly indicates the timing mechanism supplied for the turning of the current Pole Star from ascent to descent from the Northern Celestial Pole at the end of this century.

One of the anagrams highlighted above is that for 'uuheel'  and I convert that lettering to 'wheel'. I do so since the letter w wasn't used in 16thC French. I was emboldened  to consistently use the letters of uu for the w since it is a phonic equivalent.  In addition that uu formula seems to be used by Nostradamus in his text.

There are only three occurrences for uuheel in the 942 verses and all three appear in this series of axis shift verses.

It helps that using this lettering  method the descriptions given in the current verse such as 'a wheel appearing to have  turned' perfectly describes the movement of the stars under the influence of an unusual phenomenon of the type spoken of in the text.

There are other links in this verse  that help affirm its proper place in this series. One is  provided by the anagram for Princess and  that term helps bind the story into a well detailed account of a series of related events. As further parts of the trail unfold this verse will be seen to unite with the tale of attempts to reincarnate Jesus Christ and in so doing the role of the Princess will commence its own trail.

The Essenic theme behind these verses is one of many strong examples of how detail is tied into the anagrams using the Sephirot (Tree of Life) coding method. Two verses hold alternate names for the Essenes in lines independent of the word Essenic. Verse C.7 Q.34 holds Gaulonite/s  which is a name applied to the Zealots of North Galilee, a branch of the Essenes, a non-peace group of which it is claimed, Jesus' brother Judas was the founder. Verse C.9 Q.26 has anagrams for Essenoi, Esseni and Essenian at the end of the fourth line while the anagram for Essenic is in its first line while in the second line of the current verse that same anagram contributes toa sequence saying Essenic front stories sprang ( es trois - grans pr- inces ſe- ront f). These Essenic terms are ones that ancient writers using different languages coined when naming the cult we call the Essenes. The languages used by these ancient writers conform to the geographic pattern in these verses.