Nostradamus C7 Q09: Mother of Jesus clone conceives when drugged by guards
Copyright: Allan Webber, December 2015, Mar 2023

Once this verse's text (at the start)  relates to the sad circumstances of the woman who bears the Jesus-clone.

And once again the choice of wording implies it alludes to the daughter mentioned in the 1558 Epistles 'Barren lady' quotes. T

he absence of her great mother and a long period of grieving fits to the story of a widow who has lost children in childbirth.

But the great master and the great Prince of Bar with their reference to greatness could well indicate that her seducer is a close relative of the Baren Lady and may well be an uncle or even one of her later husbands.

This marital status is quite in keeping with the quote which mentions the Barren Lady's four children having different fathers.

This verse unlike those others listed in the above table (top right), does have a good number of anagrams within which seen alusters of words with common themes.

In this context the cluster focussing on the family members of Christ's descendants in the Pyrenees are the most prominent. Each of its parts is necessarily small in number, yet when considered together they deliver a different dimemsion to that in similar groupings found in other verses.

In the current verse the cornerstone aspect of family comes through anagrams. In the first line  here is Madelaine (ine Dame a l), ascendable grandson (a l'abſence de  / ſon grand ). This is bolstered by the region relevant name of Brenac (nce Bar) and another cluster focussing on ritual details applicable to Nostradamus' visions.

A sub theme relates to finance as a factor in the seduction of the lady mentioned in the first line of text and her transfer away from her homeland. The anagrams for finance retain importance (ne Fainc / aincte prom/  ſtraine) appear in the third line. Again this complements the Barren Lady quote which says the daughter is given away by providing a reason for that act.

In several verses there is the story of the lady's adulterous behaviour while her husband is away.

These consistenty imply she is seduced by a lustful man and passes on his sexual disease. And together text and anagram content of these verses tell us this woman being part of Jesus' lineage, is honoured, and is chosen by a sect to host the clones.

There is a name in this verse's anagrams that stands out ( Madelaine) This  is consistent with legends in the Pyrenees  that Mary Magdelaine was the matriarch whose line carried Jesus blood line.

This location is also the same as that in which other verses strongly imply the future rape takes place. An important anagram delivering this site is that for Brenac for that is the name of a region on the route from the pastel dye region of Carcassone to Spain via Foix and Alet les Bains. It is a region in which Nostradamus once lived.

Other anagrams indicate a code is hidden as a song of prayer within this verse and in so doing imply it was a rosary based prayer specially favoured in the Brenac region. It is possible given the history of the region that this rosary was a Gnostic Rosary in which Sophia places a prominent role and the fifteen mysteries traverse the Gnostic rather than the Orthodox trail.

Key Ideas:

scurvied, absence, importance, streamlines, Madelaine, ascendable, guardians, eternalism, balances, prayers, Wheelers, grandson, condense, arsenites, uroedema, Maltese, hamlet, finance, sentry, Milanese, rosary, encript, fainter, words, aims, maiden, sorry, drugs, vice, years,