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Nostradamus C7 Q41: The rituals of death that unify those who are bearers of disease.
Copyright: Allan Webber, December 2015

This verse's anagram list is full of place names ranging across Belarus, the Congo, the Mid-East and Mongolia.

The cluster of ansgrams for bluer, pigments, untreated, cocagnes (pastel dye-leaf rolls), shipment and Patroness can be drawn together as part of the pastel-dye industry around Toulouse and Carcassonne in the 16th century.

The text and the story-lines in the anagrams are linked, via rituals, that different cultures use to bury their dead.

Such practices usually reflect the manner in which people of a region view the soul and its need for respect at the time of death.

One of the important features in such rituals has been the death shroud and as such it usually was a high quality, status garment treated with the sort of blue dye with which Nostradamus was familiar.

The inclusion of a named bacterial disease (entamoebiasis) suggests there is a world-wide pandemic and this fits to the scenario that other verses paint for the end of the 21st century.

Key Ideas:

entamoebiasis, elongations, Mongolians, simulation, uncatenated, personators, sanitorium, pantheism, shipment, cocagnes, dezpised, congress, congoes, Belorussian, reattuned, untreated, urbans,  personator, pigments, deterrents, concause, deterrent, dezpite, banish, Maoist, Taoism, Timur, dozes, bath, thy, saprogen, Belarus, ezpied, lossez, genoss, inhabit, Essenian, subtree, Senates, bury, dementias, Mideast, Bathin, deserter, Binah, burns, patroness / transpose, Salons, attuned, berates, espied, Solon, lozes, barns, uacant, pastor, patrons, organs, serener, maidens, bluer, insane, bans,
daunt, operant, habit, spied, spin, hiba, song.