Nostradamus C10 Q25: Hector and the Trojan legend in the Nordic tale of Jesus
Copyright: Allan Webber, December 2015, Mar 2023

Ancient myths underpin the the tale in this verse.

In one of its several dimensions, there is the ancient story of Achilles reprehensible treatment of Hector after the two meet in battle.

It isn't the myth that is important; they are there purely to mirror the attributes of the barren lady who becomes mother of two of the Jesus' clones in the late 21st century.

The connection to the barren Lady passage in the Epistle  quote shown alongside. is established via the use of the term great lady in the verse's fourth line of text and the rare anagram for barren (ar Nebr) found in its first line.

The mythical tale of Achilles reprehensible treatment of Hector after the two meet in battle relates to when Hector's corpse is dragged behind a horse drawn cart.

There are words in both visible and hidden text of this verse that are so specific that they should surely prove irreconcilable rather than cohesive. Yet there is reason to believe it is the latter that applies.

For instance anagrams for Hectors (orchest), carthorse rules (e sur l' - orchestra), Oberon (Nebro o), macroseism (ſera commis) and insane(r) bride (ir de B - riſanne) can provide environmental and historical detail vital for giving this verse a place and time in Nostradamus' main story line.

In the Iliad Achilles slays Hector. After the battle a garland drops from Andromache's head as she swoons upon seeing her husband's body being dragged by horses towards the Greek fleet.

 She is one of the three women who sing laments at Hector's funeral.

In the last line of text in this verse of Nostradamus we have  ' the great lady in the orchestra'.

And in Nostradamus' sparse wording style is a sense in which the garlanded chariot-horse is a metaphorical signal that her lovers heart has ceased to beat.

In addition Hector was known as Horse-taming Hector, so by rules of association common in poetry the anagram  of HECTOR contained within the anagrams for 'garlanded carthorse', can identify Andromache as the great lady seated in the orchestra.

The presence of these links is meant to then transfer to the story of the Barren Lady the impact of a loved-ones death as implied in the Family of the Barren Lady quote (top left) ,where it says She will be undermined because of the temerity of the time. In the 18th she will be undermined by death.

By this means, the purpose of this verse ,with its interweaving of classic tales, can be seen to create a parallel for the future story line while setting out new parameters to time and location.

So via its anagrams the Hector of this verse emerges as the youngest of the sons who carry the DNA of Jesus. In so doing it becomes a palleling story to that of God favoured progeny.