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The youngest of [the once-barren lady's three sons] will sustain and augment the Christian monarchy, elevate sects and suddenly cast them down, Arabs retreat, kingdoms unite and new laws are promulgated...1558 Henry Epistle (HEE8a).
This chapter tells the story of the youngest of the three boys born to the once barren lady in the 22nd century.
The story is started by using relevant quotes from the 1558 Epistle that accompanied the publication of the last three hundred quatrains in Nostradamus' Prophecies.
The ciphers used to identify verses about the youngest son are, Christian monarchy, elevate sects and new laws.
Holy laws can be seen in the third line of the verse at the head of this chapter. This together with its second line of text helps validate my claim that the Epistle and the Prophecies tell the story of twins cloned from Jesus' DNA since any Jesus clones would most likely be referred to as the divine ones by their supporters.
For God will take notice of the long barrenness of the great dame, who thereupon will conceive two principal children....She will not pass her thirty-sixth and she will leave three males, and one female, and of these two will not have had the same father...1558 Henry Epistle (HEE8a).
The story of the once barren lady's descendants contained in the Epistle tells us that there are two principal children. The youngest son is one of the middle two children, there being an older male and a younger female. The youngest boy is born slightly after the delivery of his twin and is one of the two principal children referred to in the quote above while the other role goes to the older of the twins. These relationships are confirmed by verses in the Prophecies.
Younger twin's powers establish his claim to be begotten of Jesus' DNA.
Verse C1 Q95 is one such critical piece of evidence regarding the twins since its text is linkable to the traits of members of a royal dynasty. The links between these verses are provided by fame, renown and power. The text of the last line then allows us to deduce that the younger of these twins does become the main focus for those who seek leadership from a resurrected Christ.
C1 Q95 In front of a monastery will be found a twin infant
from the illustrious and ancient line of a monk.
His fame, renown and power through sects and speeches
So that they will say his strength overwhelms his living twin.
C1 Q50 From the three water signs will be born a man
who will celebrate Thursday as his holiday.
His renown, praise, rule and power will grow
on land and sea, bringing trouble to the East.
The youngest of them will sustain and augment the Christian monarchy, elevate sects and suddenly cast them down, Arabs retreat, kingdoms unite and new laws are promulgated...1558 Henry Epistle (HEE8a).
Of the three sects, that which is in the middle, because of its own partisans, will be thrown a bit into decadence. The first sect will be exterminated throughout all Europe and most of Africa by the third one, making use of the poor in spirit who have been led by fools into luxury, and libidinous lust...1558 Henry Epistle (HEE15a).
The younger twin has the gift of speech bestowed by the Holy Spirit.
The verse that provides the binding links to the properties of the leading clone is C1 Q76 for not only does its text unite the relevant ciphers but its message is reinforced by its anagrams. The text of the first two lines hints that this man is a favorite of the Nordic gods and this too is deducible from the anagrams.
C1 Q76 The man will be called by a barbaric name
that three sisters will receive from destiny.
He will speak then to a great people in words and deeds
more than any other man will have fame and renown.
D'vn nom farouche tel profere ſera
Que les trois ſeur ſauront fato le nom
Puis grand peuple par langue et faict dira
Plus que nul autre aura bruit et renom.
At the start of the second line is a sequence of anagrams for Wars stories sequel (Que les- trois ſe -ur ſau). There is also stories assure fortunata l'omen (es trois - ſeur ſa - uront fato -l'omen) where fortunato l'omen is Italian for 'the lucky omen' and this gives a meaning consistent with the text while giving guidance as to the region of the wars.
The third line contributes fate (et fa) and Adriatic (aict dira) while the first has futhaorc-omen (nom farouche t). And the claim in the last line surely places this individual in a unique place rated above Alexander, Mahomet and all other famous people and Jesus Christ.
The Jesus clones become mortal enemies.
The reason I started this chapter with verse C4 Q43 and the selected quote from the Epistle is that although stated slightly differently they match each other in their content.
This is a unified story of a religious war involving persons who are considered a divine part of the Christian monarchy and the youngest twin is the one whose life changes the laws of traditional faith.
The terms used such as the divine ones [become] enemies and the youngest [child]...sustains the Christian monarchy fits to this child (and hence his twin) having a genetic link to Christ. And so these offspring have a vested interest in debating the holy laws and augmenting as well as sustaining the Christian monarchy.
This is the gravitas that explains Nostradamus' reasons for writing the Prophecies. It also provides the motivation behind the wars that follow the cloned birth of a new Christ.
C4 Q43
Arms will be heard clashing in the sky
That very same year the divine ones enemies
They will want unjustly to debate the holy laws:
Through lightning and war the believers put to death.
Seront ouys au ciel les armes batter
Celuy au meSme les diuins ennemis
Voudront loix Sainctes iniuStement debatre
Par foudre et guerre bien croyans a mort mis.
The anagrams of C4 Q43 provide some interesting details that are expansions on the themes in the text. There is Marseille (iel les arm), yule eminences (ennemis C - eluy), divineness (s diuins en) and mutinies (iuStement) all of which suggest the place, time and nature of the rebellion that pits the younger clone against his siblings. Marseille in anagrammatic form only occurs three times in the Prophecies but is mentioned in the text of another five. Much of this city is currently less than 30 meters above sea level, a fact that has considerable importance as the Prophecies state that lands are inundated up to the 200m level over the next century or two.
The Jesus clone changes Holy Laws.
Verse C1 Q53 uses the same term of Holy law as used in C4 Q43 and it too implies Christianity's laws have been changed. The last two lines of text state Christianity (governed) throughout by other laws, when a new source of gold and silver is discovered and in the chapter on gold I showed this verse's anagrams relate to the late 21st century.
C1 Q53
Alas, how we will see a great nation sorely troubled
and the holy law in utter ruin.
Christianity (governed) throughout by other laws,
when a new source of gold and silver is discovered.Las quon verra grand peuple tourmente
Et la loy ſaincte en totale ruine
Par autres loix toute la Chreſtiente
Quand d'or dargent trouue nouuelle mine.
The timing signals for the changing of Holy Laws.
Verse C1 Q79 is a verse that refers to the same idea of troubles introduced by changes in law and its anagrams continue the theme in the anagrams of the previous verse whereby a date is linked to modern issues. The timing of the implied war is tied by the current verse to the polar-route (r tauropole) and the time when Polaris (s par loi) reaches the apex of the loop (opol) that sees it pass the most northerly point in 2105CE.
Three other anagrams that bring poignancy to C1 Q79 are that for zealots (az Le ſto) and store codon (ſtore - Condo) where a codon refers to the formula arising from the base units in DNA and RNA.
C1 Q79
Bazas, Lectoure, Condom, Auch and Agen
are troubled by laws, disputes and monopolies.
Carcassone, Bordeaux, Toulouse and Bayonne will be ruined
when they wish to renew the massacre.
Bazaz Leſtore Condon Auſch Agine
Eſmeus par loix querelle et monopole
Car., Bourd, Toulouze, Bay mettra en ruine
Renouueller voulant leur tauropole.
The Jesus clones have divine DNA.
The next verse, C7 Q36, once again has many links to the ciphers in the Epistle. In its text the themes of religious law changes dominate the action while the city of Byzantium also offers a valuable and rare link to the story in the Epistle.
The hidden topic in this verse is cloning from genetic material and it is concealed within the dramatic statement God, the heavens, all the divine words in the wave. The divine words are in modern terms, Codons, the modern units of DNA. These are traditionally the tools of the Gods and heavens but by 2105, at the time of the great floods (wave), mankind has unfolded the secret of the chromosomal spiral.
But the last two lines provide the link to the youngest clone through referencing the manner in which his changes to Christian law are imposed.
It is this clone that will set the course by which natural evolution and science will be repressed for the next millennium. It is the religious sects spawned at this time that will challenge the right of new species to take over the short-dominant role of mankind.
C7 Q36
God, the heavens, all the divine words in the wave
carried by seven red-shaven heads to Byzantium:
against the anointed three hundred from Trebizond,
will make two laws, first horror then trust.
Dieu le ciel tout le diuin verbe a l'vnde
Porte par rouges ſept razes a Bizance
ontre les oingz trois cens de Trebiſconde
Deux loix mettront et horreur puis credence.
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