From this lettering the anagrams generate a message along the line best Sefiroth unveils horrible juvenile-queues (be$t eSiforth nevieulx horrible quejeunevieul).
Implicit in this is a declaration by Nostradamus that this
particular war relates to the time when the young are the
victims of genetic experimentation.Evidence of the
above plus motivation for it appears in the anagrams of C6 Q81
where the third and fourth lines conceal
male illnesses seed Jerusalem gene
(Lema nlesi$les esde
eGen lesmaieurs) and
for a French Immanuel (ySan ge$pa ncherf rof a imanulme rcy.).
Now Immanuel is an alternate name for Jesus Christ the
Messiah. To find such a sequence then affirms so much of the
material hidden in this work; the potential outcome from genetic
is Nostradamus motivation for writing about such a distant
Nostradamus' verses in this cluster present their detail via the choice of places named in the text and anagrams.
And through this specific choice of words in both text and anagrams the theme picks out a particular era of time. There are rare anagrams for inundative (
C9 Q55 L2 iuantviend) and wetland (C5 Q47 L3 udeuantL) amongst others in this cluster. This helps identify this period within this sephirot for it is clearly the period set out by Nostradamus in his preface to the 1555 edition of the first part of his prophecies.
To achieve this end Nostradamus' text mentions towns such as Antibes, Nice, Marseille and Orgon in contexts that are quite unusual. At the same time the west of France has become a series of islands where the river estuaries have contracted towards the highlands. For instance in C10 Q87 there is a set of peculiar allusions ; the landing port is near (not at) Nice, a heifer is landed in Antibes and there is a vanishing population action related to the sea.
And each of these allusions plus others such as the Isles of Genoa in C6 Q81 makes sense when using the context of the quote from the Preface given above. In other verses the village of Orgon in Provence is nominated as the place linked to the starting of a war. This is close to Les Baux in the Alpille Mastif. Both Baux and Alpille appear in the anagrams while Orgon is mentioned in the text. Significantly these are places very close to St Remy which was Nostradamus' childhood home but unlike St Remy they are located well above sea level. Nostradamus is therefore using his familiar homelands as indicators of the rise in water levels. Again it is personal and hence a motivation for his interest in this unusual time.
According to other references in Nostradamus writings at the time of the Polestar turning (2105CE) the deluge of France and the World is well under way. This shrinks every nations land area by loss of shore line around oceans, seas, lakes and rivers.. In verse C9 Q69 which is not part of this cluster Nostradamus refers to the full depth of the ocean rise when he says [at Grenoble] Lobster on the land not a third thereof remains. This gives a measure for the flood that is mentioned in the preface. Since it covers 70 percent of the land drowning big cities it implies a sea level rise of around 170 metres. Above this are the places that are more likely to survive the flood events. But that peak hasn't been reached at the time this horrendous war starts,
Applying this understanding to the Sefiroth of this paper we can deduce we are not in the peak flood era but in the time when the Pole Star turns and flood levels have reached around 100m. Even this massive value doesn't fit to current scientific thought but Nostradamus' story lines provide consistent indicators that that is what he foresaw.
Access to the individual verses and the original paper where these analyses first appeared can be gained via the links below
End of Paper