Nostradamus on the three warrior brothers at the heart of 22ndC religious warsAllan Webber August 2018, Aug 2020.
Throughout this sephirot chart series I have attempted to recreate the scenarios envisioned by Nostradamus knowing that by having a mechanism of bringing groups of verses using one or two major terms they can be put in an order which then via repetition indicate other ciphers. This has the result that other shared terms become apparent and this provides a test of relevance since these aren't part of the main selection mechanism.
And our age has nearness to this by means of the three who are secretly united in the search for death, treacherously setting traps for one another. And while this renewed Triumvirate will last for seven years, the renown of such a sect will extend throughout the universe ...Nostradamus 1558 Epistle to King Henry [HEE18]
This set of ten verses is astounding for it presents two highly cogent stories, one in its text and the other through its anagrams. They are cogent because they not only relate stories that are seen in both the Epistles and my other Sefirots but they give details that are not apparent by any other means.
Throughout the charts I have attempted to recreate the scenarios envisioned by Nostradamus because his flood events being of such magnitude change the names and places that have existed over the last millennia. In doing this I have again been following the path suggested by Nostradamus.
...kingdoms, sects, and regions will change to the diametric opposite of that seen in the present day. If I had drawn up events as they will happen the people of that realm, sect, religion and faith, would find it so bad that they would listen to fantasies and come to damn that which future centuries will know through seeing and perceiving.... Nostradamus 1555 Preface to Cesar [PCE2]
So I have dedicated my nocturnal and prophetic calculations, which are composed out of a natural instinct, accompanied by a poetic furore rather than in accord with the strict rules of poetry. And in the most part they have been composed and are in accord with astronomical calculations corresponding to the years, months and weeks of the regions, countries and most of the towns and cities of all Europe, including Africa and part of Asia. By changing of regions which approach the greater part of all these climates . ...Nostradamus 1558 Epistle to King Henry [HEE2]
...I find that so
many deluges and such deep floods shall befall the world
before the universal conflagration that there shall not
be scarcely any land. And this will be for such a long
time that except for enographies and topograpies all
would be lost....
Nostradamus 1555 Preface to Cesar [PCE8]
When these charts are built and then compared to the others various sensible aspects emerge that without them is not able to be understood. The cluster of verses and the quotes from the epistle make it clear that the theme of religion is at its core but finding the name of the religion referred to verses such as C4 Q77 is quite difficult. However there is one religion which is a candidate but it is an obscure sea only coined in the 20th century to embrace seas providing communication and trade routes for an ancient branch of the human race. This new sea is the Celtic Sea.
It of course seems impossible for Nostradamus to have used a term that only came into being in the 20th century. But if his other aspects are right and the great floods he foresaw do come about then a region most enlarged by that inundation is the region currently covered by the Celtic Sea. It would be natural for mankind to then utilize this modern name to describe the new landscape in France, Spain and Britain. There are other references in this cluster such as three leagues from Rome in C8 Q46 L1 that are consistent with a flood 170m above current levels since that is the current height for lands seven kilometers east of present day Rome.
Now verse C6 Q28 first line uses the French word Celtique rather than Celte so the allusion is to something Celtic not a Celt. It is an adjective not a noun. and hence we have a term which in modern days refers to both a sea and a religion. The Celtic religion has many gods and goddesses one of which is Sulis, goddess of waters, wisdom and strategy. Her Roman counterpart was Minerva which is found as an anagram saying Minerva's demons ( nom des - mers vain) in the line talking of the religion of the seas. In addition Minerva is the Roman name for Sulis so C6 Q28 line 1 contains a further link. It says The Great Celtic [Religion /Sea] enters Rome.
And strikingly both tales are on display through the text of the header verse C8 Q99. The anagrams of this and surrounding verses have the tale of most interest to Nostradamus, it involves the birth line of Christ, the way that event has been handled in history, the division it creates, the aspirations of those considered heretics and the way in which modernity reshapes all these matters. But it is made even more relevant by its reflecting a tale which has been around for nearly two thousand years.
There is a powerful set of twists in this Sefirots anagrammatic religious shadow amongst which that linked to celibacy is crucial. This topic is firstly raised in the text in the first line of C8 Q46 which names a principal actor as Pol the celibate. Linked to that verse are anagrams for mortal matter which relates directly to the practice of celibate leaders of Semitic based faiths. There are further anagrams that imply this practice of taking a sanctioned break from celibacy is, through other anagrams, tied to the dilemma of sexual sin dating back to the time of Adam. Although many of the anagrams on which this frame is built are not rare there occurrence in a coherent and historically relevant way raises their significance.
But in the first line of the last verse in the cluster there is an anagram that isn't found anywhere else. This is a verse that is clearly about religion for it relates to the Antichrist who defeats three opponents and the anagram that delivers so much to this theme of celibacy is that for abstention (bien toSt an). In that same line there is another singular anagram and that yields Constantine(en toSt annic) which is the name of the man whose efforts were most significant in the Roman Catholic churches rejection of a temporal Jesus. By its placement here it implies that the Antichrist to which Nostradamus refers is an adherent to the Constantine doctrine. As equally relevant in terms of the history of Christian ideology is the anagram for Gregories( rogie greS) found in the same verse. It too is only found in tis verse.
Neither the above verse nor the quote from the Epistle make it absolutely clear that the three princes are involved in war however we can see this focus through another combination involving verse C8 Q17 and a quote from the Preface, the document that accompanied the first publication of Nostradamus' Prophecies. These show the princes are central to the most disastrous war that man will ever face.
A clue to its nature is provided by an anagram for omninescient (ont ennemis Ci) a term meaning total ignorance and this most probably relates to the total disregard those involved in these religious wars have for their impact on that part of the flooded Earth that is still habitable.
The time comes my son, to hear that it is by my revolutions, which accord to revealed inspiration, that we know the mortal sword approaches with plague and a war due to the lives of three men that is more horrible than there has ever been..1555 Preface to Cesar (PCE11)
They will be victorious over the Easterners, and will make war with very much noise and tumult. Therein all the East trembles in fear of the brothers, not brothers of the North...1558 Henry Epistle (HEE18a)
One of the important requirements of this three-prince story is that there be a means of differentiating them so that their individual stories are more relevant and there is a verse plus a section in the Epistle that provide the mechanism for this.
These form a foundation that will be used in later chapters when their individual stories are collated.
Of the other children the oldest one will occupy the furious crowned Lions placing their legs over fearless arms...1558 Henry Epistle (HEE8a)
There is a part of the text of C1 Q31 that is unique to Nostradamus as its second line holds the word Castulon. This word has no current or ancient meaning but it forms an anagram for osculant (Castulon) which can mean a link between two groups or species.
This term has relevance since there are many other clues that suggest these brothers are not 'truly' brothers. The verse also has anagrams that help define the nature of the wars as Crusades (rſe du Caſ) involving believers in the Qoran /Quran (o / narqu).
The text of C1 Q31 allows the likely realms of the three princes to be deduced since the symbols Eagle, Cock and Lion mentioned in the last line suggest Germany, France and Great Britain respectively.
El Sufi was the Persian astronomer who is remembered for the detailed listing of stars in his book called Book of Fixed Stars.
The star chain mention in this verse allows a date to be deduced since there are also anagrams for several of Al Sufis named stars. This includes the name Sharatain (hains taraſ) which refers to a star in the horn of the Ram (Aries) and Algedi (d'aigle) which is Arabic for the Billy Goat and this title is applied to both the brightest star and constellation of Capricorn.
With these stars in mind the reference Mars will take up his horrible throne found in the third line of the text then becomes the means of determining the date for the start of the war. It is likely these references allude to early February in 2107 when Mars is in Capricorn together with the Sun and Mercury while Jupiter, the other god of war is near Sharatan (aka Sharatain) in Aries.
In respect to this date the weak anagram-cluster of Pole omens (e Pol - menſo) is in keeping with more powerful identifications in other verses. This setting only occurs once every 854 years so any other near-term date would require a different interpretation of the astronomical data in the verse.
The Sefirot I present below illustrates each of the points made above. Access to their full verse analyses is available using the following links:
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