Nostradamus on disastrous 21stC Wars resulting from climate change
© Allan Webber October 2017, July 2020.
Frequency of this
Sefirots (spheres 1-5) most prominent
& topic relevant anagrams found in
underlined indicates adjacent anagrams.; # means all line used)
& topic relevant anagrams found in
underlined indicates adjacent anagrams.; # means all line used)
retrocessions (1) , codirectors(1), intercessors
(1), Malthusian (1), revolution (1), gnomists (1),
discover, Athenian (1), coact (1), doctrines (2),
creditors / directors (2), records(3) quittance (3),
pouver (3), finance (5), rottenness (5), lecturer (6),
financed(1), authentic (1),
defiance (3) , increased(3), seed-line
(4),reassigned (5), Tehran (5), climate (5), miracle
polemicist (1), metapolitics (1), obtainably (1), fragmentise (1),
semiotical (1), quinaries (1), epistolic (1),
steepness (1), effusing (2), sections (2), fusions
(2), elicits (2), opposite (3), facets (2),
arousing 3), androgenesis (4), adorning (4),
poetics (4), ably (4), confutes, (4) regimens (4), ambit
(4), claim( 4), Emirate (7), airlines (5) confuse
( 5), climate (5) ,agendas (5)
Magdalen (1), themes (1),
envisioned (1), atmosphere (1), allegorins (2),
metaphors (2), enumerates (2) , arousement (2),
potash (2), coerces (2), Norseman (4), trodden (4),
temblor (4), path (4), Legator(5), managers (5), agendas
(6, refute (6), atoms (6), feature (8), aligned (8)
,Deuteron (12), alarmed (9) , Abdera (8), tribes
Pentecostalism (1), compensates
(1), tradespeople (1), prefatorial (1), nondurable
(1), belatedness, patrollers (1), non-departure (2),
depletes (2), laboured (3), re-encounter (3),
operates (3), gang-lander (4), forepart (4),
climate (5), badness (5), un-grasped (5), Bandar
(7), Califate (6) ,help (7)
In this chapter I present the chart of verses that focuses on matters related
to climate change. The principal keys are climate and atmosphere
but it is also based on terms for Malthusian, financiers and
prisoners together with clusters that indicate the roles of
Islamic reactionary forces in Iran and events surrounding the
decommissioned nuclear facility at Chernobyl.
The validity of these terms is aided by the unique clusters of highly
relevant references surround ing them as shown by that for
Malthusian where there are anagrams for lectures, finance,
debtors, creditors and quittance. In the late 18th century
Robert Thomas Malthus a lecturer in economics and demographics
dwelt in considerable detail on the relationships between
debtors and creditors. His relevance can be glimpsed through the
entry on Malthus in Wikipedia:
Malthus became widely known
for his theories about change in population. His
An Essay on the Principle of
observed that sooner or later population will be checked by
leading to what is known as a
He wrote in opposition to the popular view in 18th-century
Europe that saw society as improving and in principle as
perfectible. He thought that the dangers of
precluded progress towards a
society: "The power of population is indefinitely greater
than the power in the earth to produce subsistence for man".
His prime concern with the impact of population growth stemmed from his seeing
the growth of the poor as draining the resources of the rich and
yet the impoverished gaining no personal benefit from that
cycle. He saw the end result being chaos and revolution.
Although Malthus' arguments have often been met by industrial
and scientific advances modern views increasingly acknowledge
that in the long term his views reflect our own dilemma. It is
the root of climate change driven by humans; it is the catalyst
And that is the picture arising out of the ten verses
in this sephirot. The mechanisms I have used to examine
Nostradamus' Prophecies lead to these conclusions whichever of
many entry points is chosen and no matter which of the entwined
story threads is then followed. My mechanisms are not fluid
instruments to be changed at will or able to be biased by
careful selection; the results are there and any and every
person can judge the uniqueness of their existence.
Yet the words from which the original frame is built comes from Nostradamus'
sixteenth century text while the words of the anagrams are not
bounded by that period and are mainly in modern English. Using
these disparate sources should see any interlinks and relevance
diminish but that is not the case. In actuality the story of the
French text takes on meaning that until this process is applied
remains smoke upon an obscure hint of a Nostradamus' vision.
The theme that emerges is about modernity as an ongoing disruptor of
institutions built around older value systems. This is the
division between progressives and traditionalists, it is the
struggle between aspiration and conservation and it is the
restructuring of the way power is distributed throughout the
world. It disturbs the entrenched, offering opportunity to
be grasped by those with the strongest collective will.
Disruption in society is often unpleasant raising individual
stress and resistance to those bringing about the change. Each
of these agencies are seen in this sephirot with the generic
groupings replaced by names and topics known to our era.
To come to the execution of
Three hundred will be in accord with one will
Trois cents $eront d'vn
vouloir et accord
coact directors doctrines rottenness creditors revolution
Que pour venir au bout
de leur attaincte
Twenty months after all
Vingts mois apres tous
discover seaports secret_routes
Their king betrayed simulating feigned hate.
Leur Roy trahi $imulant
|In the picture extracted from the top
of this sephirot (shown above) it can be seen
there is a strong corporate finance theme in the
anagrams and that these components are given purpose
through their ties to the anagrams for Malthusian
finance lecturer in the last line. Through this means it
becomes possible to tie the verses text into the
politics of population growth and hence to the themes of
climate and finite earth resources. It is these themes
that then unify the structure via the shared concepts
held within the whole cluster.
The first verse
in the cluster C5 Q37 is shown alongside with most of
its framework anagrams shown. In this display it is
possible to easily see their original arrangement in the
The rarity of each of these within
the prophecies is shown in the first table of this page
where frequency for the first five verses is
displayed along with indications of other structural
importance such as adjacency and line completion.
Using these guides as quick reference points allows
each topics detail to be judged for worthiness in the
At the forty-eighth climacteric degree,
A quarante huict
Tehran unearth cited miracle claim
authentic climate greed
At the end of Cancer very great
fin de Cancer $i grande $eichere$$e
financed defiance increased dangers
Fish in sea, river, lake boiled hectic,
Poi$$on en mer fleuue lac cuit hectique
poisons fuel value equip
Bearn, Bigorre distress through
fire from the sky
Bearn Bigorre par feu ciel en
re-probing Big Bear fear
cue seed-line decline
|The text of verse C5 Q98 identifies it
as one that details climate change effects. Its anagrams
give the background context to the emerging story line.
It hints at the contrasting paths of East and West to
the challenges our planet faces due to our modern
presence upon it.
In the Middle-East visual
disturbances such as increased severe earthquakes are
seen as the signs in ancient forecasts preceding major
religious upheaval. Every event is turned to fit the
required story line despite its contradicting all
In the West it is seen as the spur to
act; to finance projects; to face the dangers head on
without having to yield on the growth drivers
underpinning Western economies.
have the same eternal unyielding faith as their
adversaries; both perpetuate and accentuate the perils
that environmental change and modern warfare poses to
In a land with a climate opposite
l'opposite climat Babylonique
polemicist use poetics semiotical
obtainably elicits climate meta-politics
there will be great shedding of blood.
Grande $era de $ang effusion
Sea effusing androgenesis organ arousing dangers
Heaven seems unjust on land sea &
et mer air ciel $era inique
airlines realise quinaries carry Quueiq relics
Sects, famine, kingdoms, plagues, confusion.
faim, regnes, pe$tes, confu$ion.
Sufi sect fragmentise genes confuse fates steps
|The text of verse C1 Q55 brings out all
these elements of contrast and denial of responsibility
arising out of the first two verses.
introduce day to day events that help in dating of this
sephirot's verses as stories of our current world.
Politics become immersed in issues meant to prevent
facing the problems facing the planet and its nations.
Biological technology suffers the degradation
inherent in the profit mode.
reflects the adaptation of values that have been forced
on ancient institutions in order to have relevance and
And then there are those who
in rejecting the overt modernity of the world take
from it parts that they see as capable of giving them
back control of their people and tribes.
Through fire and arms not far from
the Black Sea,
Par feu et armes non loing de la
arousement leading pro-German
enumerates oil fear alarmed Norseman
Will come from Persia to occupy Trebizond:
de Per$e occuper Trebi$onde
dread peer coerces pure Tribes envisioned
'Phatos', 'Methelin' to tremble, the Sun 'alegro',
Phatos Methelin Sol alegro
atoms in the atmosphere lines
Al Gore temblor [quake] metaphors also large themes
A wave of Arab blood covers the 'Adriatic'.
Arabe d'Adrie couuert onde
Arab co-wrote deuteron agendas ended dread raid
|The inevitable happening of war is
heralded by the text of C5 Q27 while the anagrams
present the pictures of its modern cause.
north-western Europe Germanic countries react to growing
fears of oil shortage.
Tribes unite through
coercion after a powerful speaker presents their future
doom if they fail to act.
earthshaking tremors are now the reality for many.
And the Arabic nations are motivated and united by a
war plan that brings about the end of many Western
nuclear research facilities.
The path is
set, the emotions gelled, the hatred self justified and
the battles then reflect the universal sense of
News of the greater loss reported,
plus grand perte nouuelles raportees
tradespeople non-departure depletes pulse granule one well operates deepest
The report will astonish
raport fait le camp s'e$tonnera
califate compensates prefatorial Pentecostalism
learn maps forepart emplaces climate
against the revolted:
vnies encontre reuoltees
revolt once re-encounter belatedness
The double phalanx will
abandon the great one.
phalange grand abandonnera.
near Bandar laboured help abandon alpha ganglander
|But C4 Q13 illustrates how it isn't just the leaders
compelling the populace to die in battle it is the will
of many of the impoverished laborers and supplier.
Outside the miserly existence offered by their army they
are exposed to the increasing numbers of gangs who take
their food, demand their unpaid labor only to be
abandoned when no longer useful.
alternatives to these first three survival options are
revolution against all forms of deprivation, dependence
on charitable societies or to join the predators,
bandits and gangs . Hope is not eternal but a flicker
within the inferno of the new world order of the late
With these outlines in place the picture of
this future world event is able to be traced in the rest
of the sephirot where extra details of all the above
stated things are given.
The links are strong
within the lines of text and anagrams of paired verses
and concepts intercross to build a robust picture. It is
these internal holistic relationships that are the
mandated requirement for my accepting that any sephirot
is worthy of inclusion in this work of mine.
The stories and verses presented in the chart
and the foregoing presentation can often be seen in greater
detail in my papers posted on
to the full series and each of their verse analyses is
Access to the individual verses and the original paper where these analyses
first appeared can be gained via the links below
End of Paper